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What we stand for

G25 is committed to pursue a just, democratic, peaceful, tolerant, harmonious, moderate and progressive multi-racial, multi cultural, multi religious Malaysia through Islamic principles of Wassatiyah (moderation) and Maqasid Syariah (well-being of the people) that affirms justice, compassion, mercy, equity.

Malaysia is to be led by rule of law, good governance, respect for human rights and upholding the institution of the country.

We aim to ensure, raise awareness, promote that Syariah laws and civil laws should work in harmony and that the Syariah laws are used within its legal jurisdiction and limits as provided for by the federal and state division of powers.

There should be rational dialogues to inform people on how Islam is used for public law and policy that effects the multi ethnic and multi religious Malaysia and within the confines of the Federal Constitution, the supreme law of the nation.

We work in a consultative committee of experts to advise the government and facilitate amendments to the state Syariah laws, to align to the Federal Constitution and the spirit of Rukun Negara.

It is imperative to achieve a politically stable, economically progressive Malaysia and to be able to enjoy the harmony, tolerance, understanding and cooperation in this multi diverse country.

G25’s Statement on Dato’ Seri Najib’s Press Statement on the Syariah Courts (Criminal Jurisdiction)


In an unprecedented move last Thursday (26 May 2016), the Government had tabled a motion to suspend its business in the Dewan Rakyat in order to fast-track a Private Member’s Bill brought forth by PAS President Dato’ Seri Haji Abdul Hadi Awang (MP for Marang). The Motion to prioritise the Syariah Courts (Criminal Jurisdiction) (Amendment) Bill 2016 (‘Hadi’s Bill’) was moved by the Minister in the Prime Minister’s Department, Dato’ Sri Azalina Othman.

The Prime Minister in a press statement had denied that Hadi’s Bill was meant to implement Islamic criminal laws, that is to say, hudud. He was reported to have said –

I would like to clarify to our friends in Barisan Nasional (BN) that there was a misunderstanding…I would like to state that it is not for the implementation of hudud. It is just to give Syariah Courts enhanced punishments. From six-strokes caning to a few more depending on the offences. (Malay Mail Online 27 May, 2016)

We, members of G25, are not convinced by Dato’ Seri Najib’s assertion in his press interview on Friday 27 May 2016 that the Syariah Courts (Criminal Jurisdiction) (Amendment) Bill 2016 (‘Hadi’s Bill’) is not about implementing hudud.

Whilst we appreciate that the Bill specifically states that the imposition of the death penalty by the Syariah Court is not permitted, the Bill, however, significantly and in a general manner, permits the imposition of other forms of punishment. Thus, it is open to the contention that, by implication, the Bill permits the State Legislatures to empower the Syariah Court to impose any form of hudud punishment other than the death penalty (for example, 100 lashes of whipping for an unmarried person guilty of adultery; or the amputation of hand for theft).

In order to understand its underlying purpose, Hadi’s Bill cannot be looked at in isolation. It is a known fact that PAS and the State of Kelantan are keen to implement hudud and, indeed, the State Legislative Assembly of Kelantan had in 2015 passed the Syariah Criminal Code II (1993) Bill 2015. This State of Kelantan Bill of 2015 prescribes hudud punishments for offences like adultery, theft, robbery, sodomy, consumption of liquor and apostasy. However, the Syariah Courts (Criminal Jurisdiction) Act 1995, does not permit the Syariah Court to impose hudud punishments; and, hence, this federal law has been an impediment to the State of Kelantan in making the Kelantan hudud Bill of 2015 a valid State Enactment. Therefore, there is the need for the State of Kelantan to seek Parliament to amend the Syariah Courts (Criminal Jurisdiction) Act 1995. And, so, here comes Hadi’s Bill.

It is a give-away when the Deputy Prime Minister, Dato’ Seri Ahmad Zahid Hamidi, said that Hadi’s Bill was not to make new laws but to confer on the Syariah Court the powers to implement hudud in Kelantan (Star, Thursday 26 May 2016 ‘Zahid: Hudud Bill will only apply to Muslims in Kelantan’). Our belief that Hadi’s Bill has everything to do with the Kelantan hudud Bill of 2015 is further reinforced by the news report that the Kelantan Menteri Besar, Datuk Haji Ahmad Yakob, had urged all Muslims MPs to support Hadi’s Bill should it be debated in the next parliamentary meeting (Dato’ Seri Hadi had successfully requested Parliament to defer the debate on his Motion to October 2016). (See Malay Mail Online Report of May 27, 2016 ‘Kelantan MB wants Muslim MPs to back hudud Bill’.)

We, in G25, categorically oppose Hadi’s Bill and the Kelantan hudud Bill of 2015. Although Article 3 of the Federal Constitution declares that Islam is the religion of the Federation, still, constitutionally, Malaysia is a secular State, as our forefathers and the framers of the Federal Constitution had intended. Further, our nation is a multi-religious, multi-racial and multi-cultural. As such, hudud is inappropriate and unacceptable to the vast majority of the Malaysian society. Moreover, a law such as the Kelantan hudud Bill of 2015 is unconstitutional by reason of Article 8 (the equality before the law) of the Federal Constitution; as Muslims in Kelantan will be subjected to two sets of laws: the hudud and the Penal Code.

There is also the fear that if Hadi’s Bill were to be passed by Parliament, it will open the door to all other States to introduce hudud and the more severe forms of punishments. The Bill, therefore, has long-term and far-reaching implications.

We urge the State Government of Kelantan to focus on improving the lives of the people of Kelantan, the poorest State in Peninsula Malaysia with the highest incidence of social ills, rather than being obsessed with hudud. Surely, the State Government of Kelantan needs no reminding that the Holy Prophet Muhammad (SAW) and the pious Caliphs who succeeded him had always emphasized the people’s welfare instead of a punitive approach to governing.

We, in G25, take the view that the Government has a fiducial and moral duty towards the citizens to build a happy and prosperous Malaysia. What is more important to the life of the people and their happiness is how well the country is governed to create an environment of peace and stability, with all citizens feeling secure about the future. Good governance, honest and responsible leadership, and a caring attitude by social and political leaders for the problems of the poor and the disadvantaged should be given high priority as they are essential for the economic and social progress of the country. Our leaders should focus their attention on these responsibilities in governing the country, instead of playing dangerous politics with hudud.

We, therefore, call on all Malaysians to reject this Bill so that racial and religious harmony can be maintained and the country can progress to achieve our vision for a united, moderate and happy Malaysia.

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